By Chris Clay, Director
Even after all these years in the job, every now and then you have the pleasant surprise of learning something new.
Recently I was writing a specification for a geophysical survey in East Yorkshire, just outside Beverley, and came across an HER entry for ‘site of a medieval cross’. Not that unusual you may think, but this is sat by the roadside, all on its own on the edge of an agricultural field outside the town.
So, doing a bit more investigation, I found out that this a medieval ‘sanctuary cross’. Still none the wiser, I carried on my investigations.
Most people are familiar with the concept of sanctuary, a place of refuge offered by the church ‘no questions asked’, to someone who may have come to the attention of the local authorities, and popularised by the story of Quasimodo seeking sanctuary for Esmerelda in Notre Dame.
However, in almost all cases, the area of sanctuary is restricted to a cathedral, a church or its precinct. Beverley however, is in the most unusual circumstance of being able to offer this protection to anybody who sought sanctuary throughout the entire town.
This unusual position was reportedly bestowed upon the town as a result of the benefaction of King Athelstan. A legend that surfaced in the 12th century has it that he visited the town in 934 to pay his respects to the tomb of the 8th century Bishop John of York. Athelstan is said to have attributed his victory over the Scots at the Battle of Brunanburh in 937 to Bishop John (later St. John of Beverley), and showered gifts upon the town and its minster, including the creation of a sanctuary extending for a mile around John’s tomb. Documentary references mention a total of five crosses, sited on the main roads out of Beverley, of which three now survive.
The developing cult of St. John brought pilgrims from all over the country, with the benefits of trade that this also brought turning Beverley into a prosperous market town. This allowed it to avoid much of the ill effects of the ‘harrying of the north’ after the Norman Conquest, and absolving the town of many other duties such as some forms of taxation, military service and attendance at court. St. John was later associated with numerous military victories, including Agincourt, and it was tradition that when the king requested militia from the shire of York, Beverley would send one man with the banner of St. John.
So, the cult of St. John brought many benefits to the town, but what was the effect of the grant of sanctuary across the whole town? Some records survive from the late 15th century, recording that 132 men and women sought sanctuary between 1478 and 1499, mostly from surrounding counties, but with a handful from further afield. Of these, around 100 were accused of murder, and 20 fleeing debt. Men were often recruited to join the army; in 1303 Edward I pardoned ten men from Beverley who were accused of murder on condition that they join his army.
Sanctuary was supposed to last for only 30 days, while the church sought a pardon, but many settled for longer and became citizens of the town. However in 1460 a decree was passed that sanctuary men could not become burgesses of the town.
Sanctuary became less and less popular in the later Middle Ages, as the system was abused by criminal gangs repeatedly committing crimes and then returning to the safety of the church. It was also seen as a symbol of the power of the church and was further impacted by the Dissolution of the monasteries under Henry VIII. Gradually the number of crimes for which sanctuary could be sought declined, and by 1624 the practice was entirely abolished.
References
https://walkington-life.co.uk/home/the-walkington-sanctuary-stone/
https://irlsey.wordpress.com/2012/09/19/sanctuary-crosses-beverley-east-yorkshire/
https://www.british-history.ac.uk/vch/yorks/east/vol6/pp2-11