Tag Archives: wool trade

By Isobel Curwen (Heritage Research Supervisor)

A few weekends ago, whilst wandering round the small market town of Louth, I stumbled across these rather unusual knitted churches which are currently on display at St James’ Church. Originally commissioned by The Collection, Lincoln, these knitted masterpieces form part of a countrywide project entitled the ‘Woolly Spires’ project, managed by artsNK.

During the medieval period, Lincolnshire prospered as a wool producing county using wool from the iconic breed of sheep, the Lincoln Longwool (see our previous blog post for more details about the Lincolnshire wool trade!). The profits from this trade went mainly to a few wool merchants and wealthy landowners who in turn founded many of Lincolnshire’s churches (Vince 2003).

In order to reflect both the founding of many of Lincolnshire’s churches as a result of the wool trade, and their rural nature, residents and community groups were gathered from the six rural districts of Lincolnshire to created knitted versions of their churches using wool exclusively from the Lincoln Longwool breed. The churches created include St Deny’s Church, Sleaford, St Mary and St Nicholas’ Church, Spalding, St Botolph’s Church, Boston, St James’ Church, Louth, St Wulfram’s Church, Grantham, and St Mary’s Church (Stow Minster), Stow.

The knitted churches on display at St James' Church, Louth

The knitted churches on display at St James’ Church, Louth

 

 

 

 

 

 

 

St Mary and St Nicolas, Spalding

St Mary and St Nicolas, Spalding

Many of Lincolnshire’s churches can be found in rural settings which can be divided into distinct geographical areas (Jenkins 1999). The churches to south of the county, in the area around the Fens and The Wash, have their origins in the monastic houses of Norman England. St Botolph’s Church, Boston is a particularly nice example with its famous ‘Boston Stump’. To the west lie the coastal marshes and the Wolds, with St James’ Church steeple providing a focal point to the open landscape. Inland Lincolnshire is represented by both the Humber and Trent valleys with St Deny’s church, Sleaford providing a fine example of stained glass windows and the tower of St Wulfram’s Church, Grantham providing a visual masterpiece of early Gothic architecture.

The churches of Lincolnshire, and their associated land and settlements, are a fundamental component of the county’s history and as result play a key part in the work undertaken here at AAL whether this be as part of research for a desk-based assessment or as part of a building recording survey.

We think these woolly churches are great and they are currently doing a tour throughout Lincolnshire so do keep a lookout for them coming to a church near you!

Jenkins. S., 1999, ‘Lincolnshire’, In: England’s Thousand Best Churches (pp 363-400), Penguin Group, London

Vince. A., 2003, ‘The new town: Lincoln in the High Medieval Era (c.850-c.1350), in: Stocker. D. (ed) The City by the Pool (pp 159-249), Oxbow Books, Oxford

Today marks the start of the Chinese New Year (or the Lunar New Year), this year the Year of Dog, an animal which symbolises luck! However, doing any of the following is deemed unlucky: cleaning clothes, using scissors, sweeping floors and encountering crying children. Some omens are easier to avoid than others…

With the use of scissors being forbidden, that got us here thinking. Here in Lincoln, scissors were probably used as part of the wool trade. Lincoln’s attractive location along the banks of the River Witham facilitated a prosperous, expanding wool trade during the early medieval period with finished textiles transported east along the River Witham and then exported abroad (Pawley 2001). The flat, open agricultural land provided a perfect location to rear sheep.

Some rather fierce looking sheep from Lincolnshire...

Some rather fierce looking sheep from Lincolnshire…

In particular, two shades of these textiles were highly prized: the coveted Lincoln green and Lincoln scarlet. Lincoln was renowned for not just the high quality of dye used but also the consistency of the colour (apparently Kendal green which was notoriously inconsistent)! The green colour, created by dying the wool with woad and then with ‘dyers broom’, was less expensive than Lincoln scarlet, a cloth that was aimed at more affluent members of society (Santos 2013). Lincolnshire green (or greene as it was known) was, of course, made famous by being worn by Robin Hood and his merry men, or so legend has it.

Sadly, the textile industry collapsed between 1275 and 1300 AD. The loss of wool staple, which designated that Lincoln was a key place for its trade, was a result of increasing competition from both nearby towns such as Boston and from abroad (Stocker et al 2003).

So, getting back to the Chinese New Year, it appears we’re all exempt from doing laundry, using scissors and cleaning floors today – great news for a Friday! Although managing to avoid crying babies may provide more of a challenge, particularly for those here at AAL with young children…

References

Pawley. S., 2001, Maritime Trade and Fishing, 1500 – 1700, In: An Historical Atlas of Lincolnshire, Bennett. S, and Bennett. N (eds), Phillimore, West Sussex

Santos. C., 2013, Lincoln: Where Robin bought his ‘Hood’, The lincolnite http://thelincolnite.co.uk/2013/05/lincoln-where-robin-bought-his-hood/ (16th February 2018)

Vince. A., 2003, The new town: Lincoln in the High Medieval Era (c.850-c.1350) pp. 159-249, In: Stocker. D (eds), The City by the Pool, Oxbow Books, Oxford